Results for 'John J. Jagodzinski'

963 found
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  1. Cultural Relativism.John J. Tilley - 2024 - In Ritzer George (ed.), Wiley-Blackwell Encyclopedia of Sociology. Wiley-Blackwell.
  2.  37
    The basic writings of Josiah Royce.Josiah Royce, John J. Mcdermott & Ignas K. Skrupskelis - 1969 - Chicago,: University of Chicago Press. Edited by John J. McDermott & Kęstutis Skrupskelis.
    Now back in print, and in paperback, these two classic volumes illustrate the scope and quality of Royce'sthought, providing the most comprehensive selection ofhis writings currently available. They offer a detailedpresentation of the viable relationship Royce forgedbetween the local experience of community and thedemands of a philosophical and scientific vision ofthe human situation.The selections reprinted here are basic to any understandingof Royce's thought and its pressing relevanceto contemporary cultural, moral, and religious issues.
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  3.  50
    Kant and Animals.John J. Callanan & Lucy Allais (eds.) - 2020 - New York, NY, United States of America: Oxford University Press.
    This volume is devoted entirely to exploring the role of animals in the thought of Immanuel Kant. Leading scholars address questions regarding the possibility of objective representation and intentionality in animals, the role of animals in Kant's scientific picture of nature, the status of our moral responsibilities to animals' welfare, and more.
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  4.  59
    What’s wrong with evolutionary biology?John J. Welch - 2017 - Biology and Philosophy 32 (2):263-279.
    There have been periodic claims that evolutionary biology needs urgent reform, and this article tries to account for the volume and persistence of this discontent. It is argued that a few inescapable properties of the field make it prone to criticisms of predictable kinds, whether or not the criticisms have any merit. For example, the variety of living things and the complexity of evolution make it easy to generate data that seem revolutionary, and lead to disappointment with existing explanatory frameworks. (...)
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  5.  33
    Dissociating Perceptual Confidence from Discrimination Accuracy Reveals No Influence of Metacognitive Awareness on Working Memory.Jason Samaha, John J. Barrett, Andrew D. Sheldon, Joshua J. LaRocque & Bradley R. Postle - 2016 - Frontiers in Psychology 7.
  6.  7
    Human Desire and the Vision of God in St. Thomas (pt 2).Edmund Brisbois & John J. Quirk - 1939 - Modern Schoolman 16 (2):37-41.
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  7.  35
    Kierkegaard After MacIntyre: Essays on Freedom, Narrative, and Virtue.John J. Davenport, Anthony Rudd, Alasdair C. Macintyre & Philip L. Quinn - 2001 - Open Court Publishing.
    The 1990s saw a revival of interest in Kierkegaard's thought, affecting the fields of theology, social theory, and literary and cultural criticism. The resulting discussions have done much to discredit the earlier misreadings of Kierkegaard's works.
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  8. Magnorum virorum quendam consensum velimus machinari.John J. O'Meara - 1980 - In Werner Beierwaltes (ed.), Eriugena: Studien zu seinen Quellen: Vorträge des III. Internationalen Eriugena-Colloquiums, Freiburg im Breisgau, 27.-30. August 1979. Heidelberg: C. Winter.
  9. Genealogical Pragmatism: Philosophy, Experience, and Community.John J. Stuhr - 1998 - Transactions of the Charles S. Peirce Society 34 (3):780-788.
     
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  10.  44
    The Saint Augustine Lectures.John J. O'Meara - 1977 - The Saint Augustine Lecture Series:89-91.
  11.  30
    Computer programs to estimate overoptimism in measures of discrimination for predicting the risk of cardiovascular diseases.Haider R. Mannan & John J. McNeil - 2013 - Journal of Evaluation in Clinical Practice 19 (2):358-362.
  12. The IRB review system: How do we know it works?John H. Mueller & John J. Furedy - forthcoming - IRB: Ethics & Human Research.
     
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  13.  46
    Contextual determinants of visual recognition with verbal and nonverbal stimuli.Timothy A. Salthouse & John J. Sterling - 1978 - Bulletin of the Psychonomic Society 11 (2):89-92.
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  14.  31
    What do you want? How perceivers use cues to make goal inferences about others.Joseph P. Magliano, John J. Skowronski, M. Anne Britt, C. Dominik Güss & Chris Forsythe - 2008 - Cognition 106 (2):594-632.
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  15.  25
    Current views of collagen degeradation. Progress towards understanding the resorption of connective tissues.Gillian Murphy & John J. Reynolds - 1985 - Bioessays 2 (2):55-60.
    Collagen is the most abundant vertebrate protein and forms a stable fibrous architecture in connective tissues, such as bone, cartilage, skin and tendon. Much recent research has been directed towards an understanding of the molecular and cellular mechanisms involved in the synthesis and degradation of collagen, because a change in the normal balance, or an increased destruction of collagen, can cause loss of function of specialized tissues. This short review attempts to summarize present knowledge about the proteolytic destruction of collagen (...)
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  16. Souls and Senators.John J. O'brien - 1926 - Modern Schoolman 3:47.
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  17.  39
    (1 other version)Human Desire and the Vision of God in St. Thomas.Edmund Brisbois & John J. Quirk - 1938 - Modern Schoolman 16 (1):9-14.
  18. Basic Writings.Josiah Royce & John J. Mcdermott - 1972 - Religious Studies 8 (3):269-270.
     
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  19. (1 other version)Streams of Experience: Reflections on the History and Philosophy of American Culture.John J. Mcdermott - 1986 - Journal of Speculative Philosophy 1 (1):81-85.
     
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  20.  27
    Respect for personhood: Concrete implications of a philosophical misunderstanding.Karel-Bart Celie & John J. Paris - 2019 - Clinical Ethics 14 (3):146-150.
    Intentionally or not, our clinical practice is informed by our philosophical premises. A subtle misunderstanding can have frequent, though insidious, implications in day-to-day clinical encounters....
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  21. The Kalām Cosmological Argument, the Big Bang, and Atheism.John J. Park - 2016 - Acta Analytica 31 (3):323-335.
    While there has been much work on cosmological arguments, novel objections will be presented against the modern day rendition of the Kalām cosmological argument as standardly articulated by William Lane Craig. The conclusion is reached that this cosmological argument and several of its variants do not lead us to believe that there is inevitably a supernatural cause to the universe. Moreover, a conditional argument for atheism will be presented in light of the Big Bang Theory.
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  22.  42
    Research Techniques in Augustinian Studies.John J. O’Meara - 1970 - Augustinian Studies 1:277-284.
  23. Hutcheson's Theological Objection to Egoism.John J. Tilley - 2016 - Journal of Scottish Philosophy 14 (1):101-123.
    Francis Hutcheson's objections to psychological egoism usually appeal to experience or introspection. However, at least one of them is theological: It includes premises of a religious kind, such as that God rewards the virtuous. This objection invites interpretive and philosophical questions, some of which may seem to highlight errors or shortcomings on Hutcheson's part. Also, to answer the questions is to point out important features of Hutcheson's objection and its intellectual context. And nowhere in the scholarship on Hutcheson do we (...)
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  24.  49
    The Muslim World on the Eve of Europe's Expansion.G. F. H. & John J. Saunders - 1967 - Journal of the American Oriental Society 87 (2):221.
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  25. A Benign Regress: [Analysis "Problem" no. 19].John J. Haldane - 1983 - Analysis 43 (3):115.
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  26.  53
    The locus of the retention differences associated with degree of hierarchical conceptual structure.Benton J. Underwood, John J. Shaughnessy & Joel Zimmerman - 1974 - Journal of Experimental Psychology 102 (5):850.
  27.  16
    Discriminability of stimuli in matching to sample.Adrienne A. Whyte & John J. Boren - 1976 - Bulletin of the Psychonomic Society 7 (5):468-470.
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  28.  21
    The Concept of Noise.Steven Sands & John J. Ratey - 2023 - Angelaki 28 (3):16-24.
    Abstract“NOISE” is a term we are using to describe a complex and distressing aspect of the bodily and cognitive experience of many very ill psychiatric patients. By “noise,” we mean an internally experienced state of crowding and confusion created by a variety of stimuli, the quantity, intensity and unpredictability of which make it difficult for individuals so afflicted to tolerate and organize their experience. Attempts to do so may only add to confusion and psychotic phenomena.
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  29.  20
    Ralph W. Sleeper 1925-1993.John J. McDermott - 1995 - Proceedings and Addresses of the American Philosophical Association 69 (2):114 - 115.
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  30.  55
    The Unexamined Life and Surface Pleasures.John J. Stuhr - 2016 - Journal of Speculative Philosophy 30 (2):163-174.
    In the Apology, Plato’s Socrates asserts: “And if I say that the greatest good of a man is daily to converse about virtue, and all that concerning which you hear me examining myself and others, and that the life which is unexamined is not worth living—that you are still less likely to believe”. The unexamined life is not worth living. This is the mantra of Western philosophy. The unexamined life—a life that is not self-examining—is not worth living. The temple at (...)
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  31.  35
    The pediatric ethics forum: Exploring the ethical dimensions of pediatric care. [REVIEW]R. Gordon Hutcheon, John J. Mitchell & Susan Schmerler - 1998 - HEC Forum 10 (3-4):338-349.
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  32.  37
    Philosophical Understanding and Religious Truth. [REVIEW]John J. O'Brien - 1945 - Modern Schoolman 23 (1):49-50.
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  33.  50
    President John J. McDermott's letter.John J. McDermott - 1977 - Newsletter of the Society for the Advancement of American Philosophy 5 (16):3-4.
  34. Edited by John J. Cleary and Gary M. Gurtler, SJ.John J. Cleary - 1998 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 14.
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  35.  80
    Husserlian Intentionality and Non-foundational Realism: Noema and Object.John J. DRUMMOND - 1990 - Springer.
    The rift which has long divided the philosophical world into opposed schools-the "Continental" school owing its origins to the phenomenology of Husserl and the "analytic" school derived from Frege-is finally closing.
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  36.  18
    The Great Delusion: Liberal Dreams and International Realities.John J. Mearsheimer - 2018 - Yale University Press.
    _A major theoretical statement by a distinguished political scholar explains why a policy of liberal hegemony is doomed to fail_ In this major statement, the renowned international-relations scholar John Mearsheimer argues that liberal hegemony, the foreign policy pursued by the United States since the Cold War ended, is doomed to fail. It makes far more sense, he maintains, for Washington to adopt a more restrained foreign policy based on a sound understanding of how nationalism and realism constrain great powers (...)
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  37.  79
    The Intentional Structure of Emotions.John J. Drummond - 2013 - History of Philosophy & Logical Analysis 16 (1):244-263.
    This paper approaches the intentional structure of the emotions by considering three claims about that structure. The paper departs from the Brentanian and Husserlian ‘priority of presentation claim’. The PPC comprises two theses: intentional feelings and emotions are founded on presenting acts and intentional feelings and emotions are directed specifically to the value-attributes of the presented objects. The paper then considers two challenges to this claim: the equiprimordial claim and the priority of feeling claim. The EC asserts that the presentational (...)
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  38.  9
    A Simple Twist of Faith: Adopting Catholic Thought to Popular Hierarchies.John J. Jasso - 2018 - Listening 53 (2):102-114.
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  39.  10
    Reading Matthew Anthropologically.John J. Pilch - 1989 - Listening 24 (3):278-289.
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  40.  26
    John Harris: An Appreciation.John J. Paris - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (1):165-167.
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  41.  24
    II est un Dieu.John J. Gaine - 1966 - Philosophical Studies (Dublin) 15:307-308.
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  42. Canticle: Maritain, John Paul II, Benedict XVI.S. J. John J. Conley - 2018 - In Heidi Marie Giebel (ed.), The things that matter: essays inspired by the later work of Jacques Maritain. Washington, D.C.: American Maritain Association.
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  43. Moral phenomenology and moral intentionality.John J. Drummond - 2008 - Phenomenology and the Cognitive Sciences 7 (1):35-49.
    This paper distinguishes between two senses of the term “ phenomenology ”: a narrow sense and a broader sense. It claims, with particular reference to the moral sphere, that the narrow meaning of moral phenomenology cannot stand alone, that is, that moral phenomenology in the narrow sense entails moral intentionality. The paper proceeds by examining different examples of the axiological and volitional experiences of both virtuous and dutiful agents, and it notes the correlation between the phenomenal and intentional differences belonging (...)
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  44. Respect as a moral emotion: A phenomenological approach.John J. Drummond - 2006 - Husserl Studies 22 (1):1-27.
  45. John Scottus, Nutritor, and the Liberal Arts.John J. Contreni - 2020 - In Adrian Guiu (ed.), A companion to John Scottus Eriugena. Boston: Brill.
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  46.  29
    Institutiones philosophiae cura et studio quorumdam Professorum Pontificii Athenaei Salesiani. Introductio in Philosophiam et Logica.John J. Gaine - 1963 - Philosophical Studies (Dublin) 12:202-212.
  47.  43
    The Infinite God and the Summa Fratris Alexandri.John J. Gaine - 1965 - Philosophical Studies (Dublin) 14:208-208.
  48.  17
    The rise and decline of farmers markets in greater Cincinnati.John J. Metz & Sarah M. Scherer - 2021 - Agriculture and Human Values 39 (1):95-117.
    Farmers markets can offer solutions to several of the biggest problems besetting the US food system: fair prices to farmers; healthy, fresh food for consumers; direct contacts between consumers and farmers; food for food deserts; support for local economies. Awareness of these benefits led us to study the farmers markets of Greater Cincinnati. Markets grew rapidly in the early 1980s, peaked in 2012, and declined 17% by 2018. Sixty-one percent of the markets that started since 1970 have closed. Two types (...)
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  49.  70
    (1 other version)Why No Mere Mortal Has Ever Flown Out to Center Field.John J. Kim, Steven Pinker, Alan Prince & Sandeep Prasada - 1991 - Cognitive Science 15 (2):173-218.
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  50.  40
    (1 other version)An Abstract Consideration: De-Ontologizing the Noema.John J. Drummond - 1992 - In John Drummond & Lester Embree (eds.), The Phenomenology of the Noema. Springer. pp. 89-109.
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